Wednesday, December 4, 2019

Наша жизнь коротка — Our Life is Short





Наша жизнь коротка,
Nasha zhizn' korotka,
Our life [is] short
Словно птицы полёт,
Slovno ptitsy polyot,
As if birds flying,
И быстрей челнока
I bystrey chelnoka
And quicker [than a] shuttle
Улетает вперед.
Uletayet vpered.
Flies ahead.


Наша жизнь, словно тень,
Nasha zhizn', slovno ten',
Our life, as if [a] shadow,
На земле нам дана.
Na zemle nam dana.
On earth [to] us [is] given.
И как солнце зайдёт -
I kak solntse zaydyot -
And like sun will set —
Исчезает она.
Ischezayet ona.
Vanishes she (ie, life).


Как цветок полевой:
Kak tsvetok polevoy:
Like flower field  (ie, like field flower)
По утру расцветал,
Po utru rastsvetal,
Upon morning blossomed,
А уж к вечеру в зной
A uzh k vecheru v znoy
And already in evening in heat
Пожелтел и завял.
Pozheltel i zavyal.
Yellowed and withered.


This verse, found in Russian Hymnals, not sung by Simon
Жизнь ведь только как звук,
Zhizn' ved' tol'ko kak zvuk,
Life after all only like [a] sound,
удар молотка,
udar molotka,
[a] blow [of a] hammer,
как нежданный испуг —
kak nezhdannyy ispug
like [an] unexpected fright 
так она коротка.
tak ona korotka.
So she (ie, life) [is] short.



И не думаешь ты
I ne dumayesh' ty
And not think you
Ни о чём, человек:
Ni o chyom, chelovek:
Not about anything, man:
Что ты скоро умрёшь
Chto ty skoro umryosh'
That you soon will die
И короток твой век.
I korotok tvoy vek.
And brief your time.


Позаботься же ты
Pozabot'sya zhe ty
You [singular] take care of {imperative}
(note the word order—“you” is at the end;  “zhe” emphasizes with urgency)
И Христа поищи,
I Khrista poishchi,
And Christ [you, singular] search  (implying for some time) {imperative}
В Нём отраду найдёшь
V Nyom otradu naydyosh'
In Him joy will find
И спасенье души.
I spasen’ye dushi.
And salvation [of the] soul.




Песни Христиан, Том 1 (Песнь Возрождения)
Christian Songs, Vol. 1 (Song of the Renaissance)
https://mscmusic.org/works/PV-711




Thursday, October 31, 2019

A Volcano in Your Backyard

Mount Adams as seen from Goldendale, WA


The Mountain —
      I recently saw an image similar to the above picture of Mount Adams and it got me to thinking.  Beyond just being breath-takingly lovely, there is something awesome and frightful about this.  That is because this is an actual volcano.  True, it has not erupted in more than a thousand years, but it is not extinct.  And just about 34 miles to its west, Mount St. Helens erupted violently in 1980.


The Danger —
Mount Pinatubo erupting, 1991
        Mount Pinatubo in the Philippines erupted in June of 1991.  Even though there were growing signs of unrest along with more minor eruptions, the timing of the eruption as well as the magnitude of how it blew were completely unknowable.  In May of 1980, Mount St. Helens erupted after growing signs of unrest and ground shaking.  The government had set up exclusion zones to keep people away from the mountain and the "best-guess" prediction of the blast area.  An old-timer named Harry Truman who lived near Spirit Lake to the north of the mountain refused to leave saying that he and the mountain got along just fine.  The blast that came on Sunday morning, May 18, 1980 left everybody surprised by the size and devastation of the eruption.  More than a cubic kilometer of rock turned to fine volcanic ash, burying much nearby and traveling far across the state even to other states.  Several died—some even though they were theoretically not in the dangerous zones.



Mount Pinatubo


The Watchfulness —
      Thus anyone who lives near an active or even a dormant volcano should be aware and live with an eye toward the mountain.  And there would be an increased watchfulness if the mountain (and surrounding land) exhibited signs of activity.  Not to be watchful is to invite disaster and death.  Likewise, to underestimate the severity of the threat could lead to fatal results.  Harry Truman trusted his connection with the mountain and nature.  It was a trust built on a feeble and hollow self-deception built up over many years.  Many considered Harry Truman as a fiery folk hero—a determined resister to the evacuation efforts.

      Fathom that: People admired a man who did everything possible to avoid being helped, who did everything possible to discredit the work of scientists and emergency workers.

      Yet those that headed the warnings fared far better.


The Connection —
      Consider the Children of Israel as they moved about in the desert after leaving Egypt.  In their midst was a box.  Not just any old box, but the Tabernacle and Ark of the Covenant, representing God in their midst!  Consider that God is far, far more powerful than a volcano.  Consider also that God is a Person and is capable of Knowing—unlike any volcano.  The smart thing to do would be to live carefully with an eye toward the Tabernacle and the Ark.  This Ark already killed two of Aaron's sons.  Later this Ark would kill Uzzah!  This was not a tame box!

Consider how, during King David's time, the Ark spent time in the house of Obed-Edom.  Think how carefully they must have been to live correctly, each day waking up and seeing the Ark there in front of them, knowing that to do things incorrectly could invite death.  Oh, but also consider how this family was blessed—because they were watchful and feared the Lord properly.


The Warning —
      However, there is the danger of growing familiar.  Those who grow up near a volcano could easily become jaded and loose the sense of watchfulness.  "Oh, the mountain hasn't erupted in a long time," they might think.  "I don't think it'll blow."

      The same thing happened over time with the Children of Israel.  They lost sight of God as represented by the Pillar of Fire and the Ark of the Covenant.  They complained, murmured, sinned—yet all the while God was there in their midst.  And He would break out against them, reminding them of His presence and His holiness.

      The lesson for us is to live not as though there is a volcano in the backyard, but as though God is there with us.  Coram Deo!  Before God's Face.  And all that we do really is before His face whether we believe it or not.  Whether we underestimate the sternness and severity of His wrath or whether we make Him out to be just a "nice God of Love" who would never really punish you.

Harry Truman underestimated the dangers of the Mountain and ignored the warnings of those who understood far more than he did.  History is littered with the carnage of those who underestimate God's Threats and with those who ignore the warning in the Bible—warnings which God Himself has sent.

Our God is a consuming fire!  But there is great joy that He is also a Refuge to all who trust in Him.  Never lose sight of Him

Wednesday, October 23, 2019

Trust The Climb






  Background —




In January of 2019, West Virginia University hired Neal Brown as their new football coach.  In June of 2019, he released a tweet acknowledging there is a rebuilding process that is underway and that it will take time.  He summed it up in a catchy phrase: Trust The Climb.  This phrase has gained momentum and usage throughout the WVU nation.  Even though (as of 23-Oct-2019), WVU is 3 - 4 on the season, fans across the country are reminding themselves that they can "Trust the Climb."





         Connection —



I'm not that much of a football fan.  I'll pay attention a little, here and there.  But as I kept reading and hearing this phrase, "Trust the Climb"  I started thinking about Hannah Hurnard's book Hinds' Feet on High Places.  Immediately I was reminded that the character Much Afraid had to trust the Shepherd to bring her up to the heights.  And the path chosen for her was not the easy one, nor was it the route that went the straightest.  In fact it went to and through places that Much Afraid did not want at all.  Yet she had to trust her Shepherd to make the climb.








  The Take Home—


Isn't this, though, exactly what we're supposed to do in our spiritual journey, climbing up to Emmanuel's Land?  We've never been there before; we don't know the way; there are many obstacles to overcome.  Surely if we chose the route ourselves, we would end up in a world of hurt, trouble and misfortune—to say the least.  But we have a Great Shepherd who has our eternal good in mind.  We may trust the climb because He is the One leading and guiding us—and, in fact, has promised never to leave us nor forsake us!  If Mountaineer Fans can trust a coach, how much more can we, as God's chosen people, trust our Heavenly Father and our Older Brother, Christ Jesus, as we climb home!



An Update and further Reflection—


Neil Brown was fired after six season with WVU on Dec. 1, 2024.  Many trusted the climb, but there was a limit to their trust.  And with good reason.  Neil is only human and can only do so much.  He has limited resources and limited abilities.

That is not the case with trusting our might Lord.  He is completely able.  He is all powerful and all knowing.  He has unlimited resources and is working all things out with infinite wisdom for His glory and for the good of those He loves.  We may trust the climb as we wend our way upward toward home and eternity with Him.  He is Sovereign and Good.  There is no firing Him: There is no one higher, and there is no ultimate reason either for ALL things work together for the good of those who love Him and are called by Him: 

 "No power can break that blessed unity which is conjoin'd betwixt my Lord and me.  I'm fix'd  in Him; my standing sure is made, and none can invade my eternal crown."  Benjamin Keach



Thursday, September 26, 2019

Скажи мне, Господи—Tell Me, O Lord


Based on Psalm 39 (Psalm 38 in the Russian Bible)
“Lord, make me to know my end,
And what is the measure of my days,
That I may know how frail I am.

Indeed, You have made my days as handbreadths,
And my age is as nothing before You;
Certainly every man at his best state is but vapor. Selah

Surely every man walks about like a shadow;
Surely they busy themselves in vain;
He heaps up riches,
And does not know who will gather them.

“And now, Lord, what do I wait for?
My hope is in You.”
                                               Ps. 39:4 - 7 (New KJV)

Скажи мне, Господи, кончину мою
и число дней моих, какое оно,
дабы я знал, какой век мой.

Вот, Ты дал мне дни, как пяди,
и век мой как ничто пред Тобою.
Подлинно, совершенная суета--всякий человек живущий.

Подлинно, человек ходит подобно призраку;
напрасно он суетится,
собирает и не знает,
кому достанется то.

И ныне чего ожидать мне, Господи?
надежда моя--на Тебя.
                                               Псалтирь 38:5 - 8
Now, the song's lyrics:

Скажи мне, Господи, кончину мою
Skazhi mne, Gospodi, konchinu moyu
Tell me, O Lord, end (literary: death) [of] mine

И дней моих число - какое оно?
I dney moikh chislo - kakoye ono?
And days [of] mine number — what [is] it?

Дабы я знал, век мой какой,
Daby ya znal, vek moy kakoy,
So that I might know age [of] mine what [is]

Дабы я знал, Боже мой, век свой.
Daby ya znal, Bozhe moy, vek svoy.
So that I might know, O God [of] mine, age mine.

Ты дал мне дни, они как пядь,
Ty dal mne dni, oni kak pyad',
You gave me days, they [are] like [a] span,

Краткий век мне Тобой отпущен
Kratkiy vek mne Toboy otpushchen
Brief age [to] me [by] You given

Подлинно, лишь суета,
Podlinno, lish' suyeta,
Truly, just vanity,

Всякий человек живущий.
Vsyakiy chelovek zhivushchiy.
Every man living.

Припев:
Услыши, Господи, молитву мою
Uslyshi, Gospodi, molitvu moyu
Hear (listen to), O Lord, prayer [of] mine

И внемли Ты воплю
I vnemli Ty voplyu
And harken You [to the] cry

К слезам моим безмолвен не будь
K slezam moim bezmolven ne bud'
To tears [of] mine silent not be

Ибо я странник.
Ibo ya strannik.
For I [am a] stranger.



Near the end of the video, he opens an envelop and reads something written there:
«Прости»
"Prosti"  — This means "forgive" or "pardon" or "sorry."  In the context of no other words written around it, it almost certainly means "sorry."