Showing posts with label Hell. Show all posts
Showing posts with label Hell. Show all posts

Tuesday, August 11, 2015

Theo-Thanatopsis

I was young and had just been exposed to William Cullen Bryant's Thanatopsis.  (Thanatopsis meaning, "a view of death.") My teacher waxed on excitedly about the lines being iambic pentameter.  I didn't care much for the poem then, nor was I duly impressed with his iambic pentameter.  It just bugged me that the poem sounded so happy-slappy and everybody should be okay with death 'cause you're going to a better place sort of thing.  That may be true for those who die in Christ, I reasoned, but what about the other side of the equation?  I felt that a Theo-Thanatopsis (or "God's view of death") was needed.  I even invented a nine syllable line where (most of the time) the accent falls off at the end, indicating a loss of hope.  I only showed my parents once and then buried this.  Originally it was written in faux King James-style English.  I've changed that.  I've also adjust small word choices here and there; but beyond that, this is as I wrote it sometime around February 1978.

Death and the Damned

To all, no matter of race or creed;
To all, heeding not to one's prestige;
To everyone, be he young or old;
It comes with sudden, rapid quickness,
Gathering all, gleaning everyone—
It comes with sadness, horror and fear.

What happen when this body isn't?
Do we, past death, to the ground become
An infinitesimal lump of it?
The Great Equalizer benignly
Accommodates all who were and are
And will be on this earth—they soon aren't!

Is it merely a ceasing of life?
Separation from earthly pleasures?
Yes, is it this?—or something more?

Nevermore shall you walk on this earth;
Nevermore shall you do one thing more
Against or for God and fellow man.
The Books are opening—in Judgment.
The Balance is lacking—in Judgment.
The Almighty God banishes you
From Heaven's peaceful and timeless age.
To the Lake of Fire you are now heaved:
To eternal doom and damnation.
Amidst your torment your thoughts arise:

"Was there nothing that I could have done
While on earth while I still had being?
Why could I not to the Only God
Been reconciled—and thus saved from Hell?"



Yet across the vast gulf between you
And God, there comes an answer so plain;
Which in your troubled spirit raises
Anguish, torment and sorrow again.


"You deserve all that you have in Hell.
You did defy Me while yet on earth,
Thus I give now what belongs to you.
Think not of My chose, Blood-bought ones,
Who through My great mercy I have saved.
Think not that it is unfair to you
That some are saved yet not everyone.
Think rather, O wretched soul in Hell,
Of your plight had I not come to die
For the sake of my chosen elect:
Then you—and all—would have been here still.

"I, in My righteousness and My grace,
Have reached down through time and endless space
To save My chosen, who were and are,
Chosen from the foundations of time.

"And yet you have I not left alone:
I have given you time to repent,
To turn from your sin and rebellion;
But I foreknew that you would not.
'Why would I not?' you ask from deep woe.
It is because all are born sinners;
And if they were but allowed a chance,
They would try to kill Me—wretched souls.
And you in your deplorable sin
Are no exception in any way.

"Mine elect are saved through perfect grace,
But through grace which is not of their own.
I drew and wooed them by My Spirit
And not a single one shall be lost.
Since you have never had My Spirit
Draw you, etern'ly damned you remain!

"And now your troubled essence in Hell
Would cry out, 'Unfair, O God, unfair!'?
Remember you have what you have reaped
From your life and from what you have sown.
Mine elect yet would have been like this
Had it not been for My precious blood.

"Thus you shall weep and shall gnash your teeth
And chew your tongue merely for its pain;
For you on earth were a sinner born
And a damned sinner you did remain!"

- D. Benning

Monday, August 10, 2015

Lament for Demas

"...for Demas has forsaken me, having loved this present world, and has departed for Thessalonica..."  II Tim. 4:10

You were so good—the life you lived—
Strengthened from our fellowship.
You used to pray—you were so brave—
But now you chose to let it slip.
God had called you (or so it seemed),
And you responded on that day:
Serving Him and loving Him;
But now you've thrown it all away.
    Demas has forsaken us!
    He loves this present world far more
    Than the calling of our Lord Jesus:
    He tramples down the blood God poured.

Your loves are now your own pleasure—
Seeking to satisfy your desires;
But don't forget God sees and judges us,
And He has prepared Eternal Fires!
Your logic's run amuck with pride;
You've pulled down God—but now who reigns?
Your actions show that you aren't in control;
You've sold out to the Devil and his games.
    Demas has forsaken us!
    He turned to serve the world he loved;
    Trampling down our Lord Jesus,
    He missed the grace poured from Above.

When will you see the Gift God offered you
Was something more than simple words?
It is the very Son of God Himself
Who offered you the holy life you spurned.
My heart is heavy now for you, my friend:
You heard the news but turned away.
You look at me and say my logic's "wrong";
But unless you change you'll never find the Way.
    Demas has forsaken us!
    He loves this present world the best.
    He has missed the ancient path;
    He will never enter into Rest.

- D. Benning



Monday, July 27, 2015

The Necessity of the Wrath of God



The Necessity of the Wrath of God

"This is a supreme necessity in the interest of the universe. Prisons are
in the interest of the free. Hell is the safeguard of heaven. A State that
cannot punish crime is doomed; and a God Who tolerates evil is not good.
Deny me my Biblical revelation of the anger of God, and I am insecure in
the universe. But reveal to me this Throne established, occupied by One
Whose heart is full of tenderness, Whose bowels yearn with love; then I am
assured that He will not tolerate that which blights and blasts and damns;
but will destroy it, and all its instruments, in the interest of that
which is high and noble and pure."
~Studies in the Prophecy of Jeremiah, pg 248, G. Campbell Morgan



"Have we realized that to deny the justice of eternal punishment is also to repudiate
the grace of God? If endless misery be unjust, then exemption from it must be the
sinner's right, and if so, his salvation could never be attributed to grace, which is
unmerited favor!"
~Arthur Pink, Eternal Punishment


If we understand not God's wrath and His infinite displeasure at sin and the sinner, then there is no way that we might understand and appreciate the Infinite Mercy bestowed upon those who believe and trust in Christ's atoning work on Calvary.




Hell is not the absence of God. Rather it is the absence of all of God's benevolent attributes, such as kindness, mercy and love; and the full presence of God's attributes of anger and justice.




There are over 162 references in the New Testament alone which warn of hell.
Bear in mind that over 70 of these references were uttered by the Lord Jesus Christ himself!
There must be something to it if the founder of Christianity referenced it so often!  (Other terms used include eternal destruction, a place of fire, or of weeping and gnashing of teeth.)